Education in old Tibet was very backward. There were no
schools in the modern sense. Before Tibet's peaceful liberation,
only some 2,000 monks and children of the nobility studied
in government and private schools. The masses of serfs and
slaves had no right to receive education.
Under the stipulation of the 17-Article Agreement concerning
the gradual development of the spoken and written Tibetan
language and school education, the Lhasa Primary School
was founded in 1952 and the Lhasa Middle School established
in 1956. this enabled Tibet to embark on the road to modern
education.
To develop education in Tibet, the government has invested
more than 1.1 billion yuan and introduced a series of special
policies over the past 40 years. Education is free. All
the study costs of Tibetan students, from primary school
to university, are covered by the government. Since 1985,
free food, clothing and accommodation have been provided
for some Tibetan primary and middle school students, and
boarding schools have been introduced in the vast rural
and pastoral areas. The principle of "giving priority
to local nationalities" has been carried out in recruiting
students for various kinds of schools at different levels.
Priority is given to candidates of Tibetan and other local
nationalities in the recruitment of university, college
and secondary vocational school students. Efforts are being
made to establish more departments and schools of Tibetan
culture covering Tibetan language, medicine, art and history.
Over the past four decades and more, Tibet has basically
established an educational system with both special local
flavor and national characteristics which includes pre-school,
primary and middle school, secondary vocational and technical
school education, plus higher education, and adult and television
education. Urban residents, farmers and herdsmen now enjoy
the right to receive education. According to statistics,
by 1991, Tibet had established four modern universities
(Tibet University, the Institute for Nationalities, the
Agriculture and Animal Husbandry College and the Tibetan
Medical College); 15 secondary vocational and technical
schools involved in teacher training, agriculture and animal
husbandry, public health, Tibetan medicine, finances, sports,
art, and post and telecommunications; 63 middle schools
and 2,474 primary schools. The total enrollment hit 196,000,
with most being Tibetan students. Of the 16,000 faculty
members, two-thirds were Tibetan teachers. The buildings
of primary and secondary schools and institutes of higher
learning covered nearly 1.5 million square meters, and audio-visual
teaching had become an important means of instruction. In
the last four decades and more in Tibet, 18,000 students
graduated from universities and colleges; 510,000 from primary
and secondary schools, including more than 40,000 from secondary
vocational schools, senior middle schools and secondary
technical schools; more than 15,000 cadres were trained
in rotation; and nearly 7,000 people received certificates
from secondary vocational and college-level self-study programs.
A large number of professionals for all undertakings have
thus been trained.
The development of education in Tibet has enhanced the
cultural level of citizens, creating conditions for the
Tibetan people to better exercise their right of regional
autonomy as an ethnic minority and attain overall development.
However, since the foundations of education in old Tibet
were very weak and the population sparsely scattered, illiterates
and semi-illiterates still make up a considerable proportion
in Tibet's population, although they are now in the minority
rather than in the majority, as they were in the past. Further
development of education remains a strenuous and pressing
task in Tibet.
Tibet has a rich traditional culture which covers language,
literature, art, philosophy, religion, medicine and the
celestial almanac. The Chinese government has always attached
importance to protecting and developing the excellent traditional
culture of the Tibetan ethnic group. It has adopted a series
of policies and measures to honor, protect and ensure the
flourishing of Tibet's traditional culture, enabling the
legacy of Tibetan culture to be inherited and developed.
The Tibetan language is the common language for the whole
autonomous region. In July 1987, the autonomous regional
People's Congress adopted the Regulations on Study, Use
and Development of the Tibetan Language in the Tibet Autonomous
Region (for trial implementation), which clearly stipulates
that both Tibetan and Chinese languages should be used in
the Tibet Autonomous Region while first place is given to
the Tibetan language. Today, all the resolutions, regulations
and rules, the decrees adopted by the People's Congress
of the Tibet Autonomous Region and all the formal documents
and notices issued by the autonomous regional people's government
are in both Tibetan and Chinese. Newspapers, radio and television
stations also use both languages. Of the books edited and
published in the autonomous region, those in the Tibetan
language make up 70 percent. Speakers of different languages
are treated equally in the recruitment of workers, cadres
and students, with priority always given to Tibetan speakers.
Tibetan is used in large meetings attended by the masses.
All work units, streets, roads and public facilities are
marked in both Tibetan and Chinese script. The Tibetan language
is the main subject of all schools at different levels.
The Tibetan people's traditional customs and practices
have received wide respect. In the cities, towns and agricultural
and pastoral areas in Tibet, most Tibetans still retain
their traditional clothing, diet and housing. Each year,
the Tibetan people celebrate the Tibetan New Year, the Sour
Milk Drinking Festival, the Butter Lamp Festival, the Bathing
Festival, the Ongkor (Bumper Harvest) Festival and the Damar
Festival in their time-honored ways. The government has
introduced preferential policies to encourage the production
of necessities for minority nationalities.
Cultural relics in Tibet are put under full protection.
The Potala Palace, the Jokhang Monastery and some other
monasteries and temples have become national or regional
key cultural preservation centers. Since the mid-1970s,
systematic plateau archeological studies have been carried
out and several dozen cultural sites of the Stone Age excavated.
All the unearthed cultural relics are carefully kept by
the regional cultural relics management department, and
these discoveries provide valuable materials for the study
of primitive and traditional Tibetan culture.
The traditional cultural heritage of Tibetans has been
systematically investigated, collected, collated, published
and studied. The tibetan Ancient Books Publishing House
has collected more than 200 rare ancient books in Tibetan
and collated and published a number of them. The Tibet People's
Publishing House has pooled efforts to collate and publish
a number of classics and booklets of historical archives.
By the end of 1990, more than 1 million copies of 200 ancient
Tibetan books had been distributed. Tibetan classics, which
only existed in hand-written and engraved forms and were
neglected for several hundred years, now, for the first
time, have been printed in copies with exquisite binding.
Marked achievements have also been made in the collection
and collation of Tibetan folk literature, drama, music and
choreography. More than 20 writings and books on Tibetan
folk culture have been published. King Gesar, the world's
longest epic created by the Tibetan people, existed only
in oral memory among the Tibetan people and was performed
using dialogue and singing. Today, the retrieval, collation
and study of this epic has been included in the state's
key social science research projects, and a special institution
has been founded to take charge of the project. Up to now,
more than 3,000 cassette tapes recording the epic have been
made, and 62 volumes in the Tibetan language published with
a total circulation exceeding 3 million copies. The 600,000-word
History of Chinese Dramas: Tibetan Volume has been compiled,
filling in a blank in theoretical writings and monographic
studies on drama in Tibetan history. Materials are being
garnered on the basis of surveys for the compilation of
books about Tibetan dance, folk rhymes, music in Tibetan
opera and folk art, instrumental music, folk art history,
folk songs, folklore and proverbs.
Tibetology is a comprehensive branch of learning which
embraces all areas, including Tibetan history, religion,
culture, economics, politics and sociology. More than 50
Tibetan studies institutions have been founded in Tibet
and other places, and the China Tibetan Studies Center was
inaugurated in 1986 in Beijing. These research institutions
have taken up numerous research projects, such as the strategy
for socio-economic development in Tibet, a concise history
of Tibet, the collation and study of Pattra in Sanskrit,
and the study of the origin of Tibetan religions and religious
sects. They have also launched nearly 30 journals in the
Tibetan, Chinese or English languages, including Tibet Research,
Tibetan Buddhism, Tibetan Social Development Study, Tibetan
Art Study, Snowy Land Culture, China's Tibetan Studies,
and China's Tibet. Since the 1980s, with the expansion of
international academic exchange concerning the study of
Tibet, 130-plus scholars from a dozen of countries and regions
and Tibetan scholars residing abroad have visited Tibet,
made academic surveys and conducted negotiations on joint
scientific research projects. Some Tibetan experts and scholars
were invited to go on tours, give lectures and participate
in academic meetings abroad.
Tibet's traditional culture and art, which only entertained
high officials and noble lords in the past, now serve all
Tibetan people, enriching their cultural life. The autonomous
region has ten professional art and dance ensembles and
Tibetan opera troupes, 20 county-level art troupes and more
than 350 amateur performing troupes. There are six multi-purpose
people's art centers equipped with modern facilities and
25 county-level cultural centers. Tibet now boasts a contingent
of nearly 5,000 professional cultural workers, with Tibetans
accounting for 90 percent of the total. They have created
a number of literary and artistic works and programs which
have a strong national flavor and reflect the features of
our age, and some of their works have won international
prizes. Over the past decade and more, 14 Tibetan art troupes
composed of close to 300 artists were invited to give performances
abroad. Cultural activities are very much in evidence during
each traditional festival in Tibet. The Sour Milk Drinking
Festival has expanded from performances of Tibetan operas
to the largest annual art festival featuring all kinds of
cultural and artistic activities. TRaditional sports have
been held extensively in Tibet too. Since the 1980s, more
than ten traditional sports have been tapped and included
in formal competitions. Tibetan athletes captured quite
a few prizes at the National Sports Meet for Ethnic Groups.
During traditional festivals, time-honored games and performances
are held in all parts of Tibet. The modern athletic level
in Tibet has been enhanced constantly and mountaineering,
in particular, has attained internationally known achievements.
While traditional cultural activities are flourishing in
Tibet, modern cultural facilities have also made their way
there. At present, Tibet has 137 television and TV video
relay stations and television transposer stations, 297 ground
satellite stations, 26 radio broadcasting, relay and transmitting
stations, and 74 wire broadcasting stations at prefectural
and county levels. A broadcasting and television network
which covers the whole region and combines satellite and
wireless transmission with wire broadcasting has initially
taken shape in Tibet. The region now has 82 film distribution
and projection agencies and 553 film projection teams. Nearly
200 new films are shown each year, and residents in agricultural
and pastoral areas enjoy free film shows. Many modern recreational
facilities have been built in Tibet to prosper both traditional
and modern cultural activities.